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I Ching Hexagrams

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The I Ching text comprises 64 hexagrams, each represented by a figure consisting of six horizontal lines stacked atop one another, known as “爻 yáo” in Chinese. These lines can either be Yang (solid and unbroken) or Yin (broken, with a gap in the center).

The hexagrams follow a convention where lines are counted from the bottom to the top, with the bottom line denoted as line one and the top line as line six. They are formed by combining the original eight trigrams in various arrangements.

Each hexagram is accompanied by a description, often enigmatic and resembling parables. Additionally, each line within a hexagram is provided with a similar description.

In Chinese, the term for a hexagram is “卦 guà,” although it also denotes a trigram.

I Ching Hexagrams

The King Wen sequence is the most widely recognized sequence, while a distinctly different sequence was uncovered in the Mawangdui Silk Texts. Additionally, the hexagrams appear in the Binary sequence, which is also referred to as the Fu Xi sequence or the Shao Yong sequence.

☯︎
qián
Heaven

duì
Lake


Fire

zhèn
Thunder

xùn
Wind

kǎn
Water

gèn
Mountain

kūn
Earth

qián
Heaven
1

qián
Force
43

guài
Displacement
14

大有 dàyǒu
Great Possessing
34

大壯 dàzhuàng
Great Invigorating
9

小畜 xiǎoxù
Small Harvest
5


Attending
26

大畜 dàchù
Great Accumulating
11

tài
Pervading

duì
Lake
10


Treading
58

duì
Open
38

kuí
Polarising
54

歸妹 guīmèi
Converting the Maiden
61

中孚 zhōngfú
Inner Truth
60

jié
Articulating
41

sǔn
Diminishing
19

lín
Nearing


Fire
13

同人 tóngrén
Concording People
49


Skinning
30


Radiance
55

fēng
Abounding
37

家人 jiārén
Dwelling People
63

既濟 jìjì
Already Fording
22


Adorning
36

明夷 míngyí
Intelligence Hidden

zhèn
Thunder
25

無妄 wúwàng
Innocence
17

suí
Following
21

噬嗑 shìhé
Gnawing Bite
51

zhèn
Shake
42


Augmenting
3

tún
Sprouting
27


Swallowing
24


Returning

xùn
Wind
44

gòu
Coupling
28

大過 dàguò
Great Exceeding
50

dǐng
Holding
32

héng
Persevering
57

xùn
Ground
48

jǐng
Welling
18


Correcting
46

shēng
Ascending

kǎn
Water
6

sòng
Arguing
47

kùn
Confining
64
䷿
未濟 wèijì
Before Completion
40

jiě
Deliverance
59

huàn
Dispersing
29

kǎn
Gorge
4

méng
Enveloping
7

shī
Leading

gèn
Mountain
33

dùn
Retiring
31

xián
Conjoining
56

旅 lǚ
Sojourning
62

小過 xiǎoguò
Small Exceeding
53

jiàn
Infiltrating
39

jiǎn
Limping
52

gèn
Bound
15

qiān
Humbling

kūn
Earth
12


Obstruction
45

cuì
Clustering
35

jìn
Prospering
16


Providing-For
20

guàn
Viewing
8


Grouping
23

bāo
Stripping
2

kūn
Field

Meanings of the I Ching Hexagrams

䷀ Hexagram 1

Hexagram 1, known as 乾 (qián) or “Force,” embodies various interpretations such as “the creative,” “strong action,” “the key,” and “god.” Its inner, or lower, trigram is represented by ☰ (乾 qián), symbolizing force or heaven (天), while its outer, or upper, trigram remains identical. This hexagram symbolizes a potent force characterized by dynamic energy and initiative, often associated with heavenly power and creative potential. It signifies the beginning of all things, representing the fundamental force that propels action and shapes the course of events.

Hexagram 2

Hexagram 2, known as 坤 (kūn) in Chinese, translates to “Field” in English. However, its significance extends beyond mere terminology, embodying concepts such as “the receptive,” “acquiescence,” and “the flow.” The inner trigram of Hexagram 2 is represented by ☷ (坤 kūn), symbolizing the earth or ground, while its outer trigram mirrors this representation. This alignment underscores the essence of receptivity and groundedness associated with this hexagram. It symbolizes a state of openness and willingness to accept the flow of events, embodying qualities akin to a fertile field ready to receive seeds. In essence, Hexagram 2 invites individuals to embrace a passive yet receptive stance, aligning themselves with the natural order of things.

䷂ Hexagram 3

Hexagram 3, known as 屯 (zhūn) or “Sprouting,” embodies various interpretations such as “difficulty at the beginning,” “gathering support,” and “hoarding.” The character “屯” encapsulates meanings of collecting, storing up, being stingy, and stationing troops. This hexagram’s inner (lower) trigram is ☳ (震 zhèn), representing shake or thunder, while its outer (upper) trigram is ☵ (坎 kǎn), symbolizing gorge or water.

In essence, Hexagram 3 signifies the initial stages of growth and development, often marked by challenges or obstacles, yet also opportunities for gathering resources and consolidating strength. Its dynamic interplay of thunder and water elements suggests a period of upheaval and fluidity, where adaptability and resilience are essential for progress.

䷃ Hexagram 4

Hexagram 4, known as “蒙” (méng) or “Enveloping,” encapsulates several interpretations including “youthful folly,” “the young shoot,” and “discovering.” Its essence embodies the concept of being encompassed or enveloped. The lower trigram, represented by ☵ (坎 kǎn), symbolizes the gorge or water, while the upper trigram, depicted by ☶ (艮 gèn), signifies being bound or mountainous terrain. This configuration suggests a juxtaposition of water and mountain, embodying the idea of overcoming obstacles through youthful exploration and the discovery of new paths.

䷄ Hexagram 5

Hexagram 5, known as 需 (xū) in Chinese, translates to “Attending,” though it can also be interpreted as “waiting,” “moistened,” or “arriving.” This hexagram encapsulates the idea of being attentive and responsive. Its inner (lower) trigram, ☰ (乾 qián), symbolizes force or heaven, representing strength, creativity, and leadership. On the other hand, its outer (upper) trigram, ☵ (坎 kǎn), symbolizes the gorge or water, signifying danger, fluidity, and the depths of the subconscious. Together, these trigrams suggest a situation where one must remain alert and adaptable, navigating through challenges with both strength and sensitivity.

䷅ Hexagram 6

Hexagram 6, known as 訟 (sòng) in Chinese, embodies themes of arguing, dispute, litigation, conflict, and even “lawsuit.” Its inner (lower) trigram is represented by ☵ (坎 kǎn), symbolizing a gorge or water element, while its outer (upper) trigram is ☰ (乾 qián), signifying force or heaven. This hexagram suggests a situation where forces of conflict or disagreement, depicted by the combination of water and heaven, are at play. The image of a gorge filled with water implies a situation that may be impassable or challenging, while the force of heaven suggests a powerful, perhaps unavoidable, external influence. Hexagram 6 thus illustrates a scenario ripe with tension, urging caution and strategic thinking in navigating through potential disputes or legal matters.

䷆ Hexagram 7

Hexagram 7, known as “Leading” or “師 (shī)” in Chinese, embodies the concept of guidance and leadership. This hexagram is often associated with terms like “the army” or “the troops,” emphasizing the role of leadership in organizing and directing collective efforts.

In its symbolic representation, Hexagram 7 consists of two trigrams: the inner (lower) trigram is ☵ (坎 kǎn), which represents a gorge or water, symbolizing danger and the need for adaptability; while the outer (upper) trigram is ☷ (坤 kūn), signifying a field or earth, which represents receptivity and nurturing.

Together, these trigrams convey the image of a leader who navigates through challenges with fluidity and resilience (water), while fostering stability and support (earth). Hexagram 7 thus embodies the essence of effective leadership, emphasizing the importance of adaptability, guidance, and nurturing in leading others towards success.

䷇ Hexagram 8

Hexagram 8, known as 比 (bǐ) or “Grouping,” conveys the concept of unity and cooperation. Variations of its interpretation include “holding together” and “alliance,” highlighting the importance of harmonious relationships and collective effort.

The inner (lower) trigram of Hexagram 8 is ☷ (坤 kūn), representing the element of earth. This trigram symbolizes receptivity, stability, and nurturing energy, akin to the nurturing qualities of the earth itself.

On the other hand, the outer (upper) trigram is ☵ (坎 kǎn), associated with the element of water. This trigram embodies the qualities of flow, adaptability, and introspection, resembling the dynamic and transformative nature of water.

Together, these trigrams suggest a symbiotic relationship between stability and fluidity, emphasizing the necessity of balance and cooperation in achieving common goals. Hexagram 8 underscores the power of unity and collaboration in navigating challenges and fostering growth.

䷈ Hexagram 9

Hexagram 9, known as 小畜 (xiǎo xù) in Chinese, translates to “Small Accumulating” or “domestication,” suggesting the concept of harnessing or taming small forces. It embodies the idea of “the taming power of the small,” signifying the ability to achieve significant results through the accumulation of small efforts or resources. Other interpretations include “small harvest,” “minor restraint,” and “small livestock,” all indicating the modest but steady growth and management of resources.

Its inner (lower) trigram is represented by ☰ (乾 qián), symbolizing force or heaven, suggesting a strong and dynamic energy from above. Conversely, its outer (upper) trigram is ☴ (巽 xùn), denoting ground or wind, implying flexibility, adaptability, and gentle movement.

This hexagram thus portrays a balance between assertive force and receptive adaptability, indicating a time for measured action, careful cultivation, and the harnessing of small, incremental gains for significant long-term results.

䷉ Hexagram 10

Hexagram 10, known as 履 (lǚ) or “Treading,” symbolizes the act of moving forward or making progress. It conveys the idea of stepping cautiously and steadily, akin to the image of treading carefully on a path. Variations of its interpretation include “treading (conduct)” and “continuing,” highlighting the notion of perseverance and persistence in one’s actions.

This hexagram comprises two trigrams: the inner (lower) trigram is ☱ (兌 duì), representing openness and receptivity, often likened to a swamp symbolizing a place where things gather and mingle. The outer (upper) trigram is ☰ (乾 qián), signifying strength and vitality, commonly associated with the concept of heaven or the sky, representing firmness and power.

In essence, Hexagram 10 suggests the importance of maintaining a balanced approach, combining the qualities of adaptability and resilience (represented by the inner trigram) with determination and assertiveness (represented by the outer trigram) to navigate challenges and progress effectively along life’s journey.

䷊ Hexagram 11

Hexagram 11, titled 泰 (tài) or “Pervading,” embodies concepts such as “smooth going,” “peace,” and “greatness.” Its symbolism delves into the interconnectedness of heaven represented by the inner (lower) trigram ☰ (乾 qián) and earth represented by the outer (upper) trigram ☷ (坤 kūn). In this context, ☰ symbolizes force or the celestial realm, while ☷ signifies the earthly domain or the field. Together, they illustrate the harmonious fusion of cosmic energies, suggesting a state of balance and expansive influence. The name “Pervading” encapsulates the idea of a pervasive, all-encompassing presence, indicative of a period of tranquility and prosperity.

䷋ Hexagram 12

Hexagram 12, referred to as 否 (pǐ) or “Obstruction,” encapsulates various interpretations, including notions of “standstill” or “stagnation,” as well as implications of “selfish persons.” Its symbolic composition involves an inner (lower) trigram represented by ☷ (坤 kūn), symbolizing the concept of a field or earth, while its outer (upper) trigram is ☰ (乾 qián), symbolizing force or heaven. This juxtaposition suggests a dynamic interaction between earthly attributes and celestial forces, portraying themes of resistance, blockage, and the hindrance of progress within the context of the I Ching’s philosophical framework.

䷌ Hexagram 13

Hexagram 13, known as 同人 (tóng rén) or “Concording People,” reflects the theme of harmony and unity among individuals. This hexagram signifies the idea of people coming together in fellowship or gathering. Its inner trigram, represented by ☲ (離 lí), symbolizes radiance or fire, suggesting warmth, illumination, and passion. On the other hand, its outer trigram, depicted by ☰ (乾 qián), embodies force or heaven, symbolizing strength, power, and expansive energy. Together, these trigrams evoke the image of a collective force uniting under a common purpose, where the warmth of shared intentions and the strength of unified action lead to harmony and cooperation among people.

䷍ Hexagram 14

Hexagram 14, known as “大有” (dà yǒu) or “Great Possessing,” signifies abundance and prosperity. This hexagram represents the culmination of success and the attainment of great wealth or possessions. Its inner trigram, represented by ☰ (乾 qián), symbolizes the force of heaven or celestial power, while its outer trigram, depicted by ☲ (離 lí), represents the radiance of fire.

The name “Great Possessing” suggests a state of possessing wealth or resources in abundance. Variations of this name include interpretations like “possession in great measure” or “the great possession.” This hexagram indicates a time of flourishing and abundance, where one’s endeavors have led to significant achievements and material gains.

The inner trigram of heaven emphasizes the influence of cosmic forces or divine blessings in bringing about this prosperity. It suggests alignment with higher principles or cosmic energies that contribute to success. The outer trigram of fire adds further depth, signifying illumination, passion, and transformative energy. This suggests that the abundance and prosperity represented by Hexagram 14 are not merely material but also carry spiritual or transformative implications.

Overall, Hexagram 14 conveys a message of fulfillment, success, and prosperity, highlighting the rewards that come from aligning with higher principles and channeling one’s energies effectively.

䷎ Hexagram 15

Hexagram 15, known as 謙 (qiān) or “Humbling” in English, conveys the essence of modesty and humility. This hexagram is composed of two trigrams: the inner (lower) trigram is represented by ☶ (艮 gèn), which symbolizes a mountain, and the outer (upper) trigram is denoted by ☷ (坤 kūn), representing a field or earth. Together, these trigrams illustrate the concept of yielding to obstacles with grounded humility, akin to a mountain bowing to the vastness of the earth. The symbolism of this hexagram encourages a mindset of modesty and receptivity in navigating challenges.

䷏ Hexagram 16

Hexagram 16, known as 豫 (yù) or “Providing-For,” signifies a state of enthusiasm and abundance, often associated with excess. Its inner trigram, represented by ☷ (坤 kūn), symbolizes the earth or a receptive field, suggesting stability and nurturing energy. In contrast, its outer trigram, depicted by ☳ (震 zhèn), signifies thunder and suggests a dynamic, shaking force. This combination implies a situation where there is a balance between stability and activity, with a sense of providing for abundance amidst energetic upheaval.

䷐ Hexagram 17

Hexagram 17, known as 隨 (suí), carries the symbolic meanings of “Following,” “Pursue,” and “Hunter.” Its composition involves two trigrams: the inner (lower) trigram is represented by ☳ (震 zhèn), which signifies “shake” or “thunder,” while the outer (upper) trigram is ☱ (兌 duì), denoting “open” or “swamp.”

This hexagram embodies the dynamic interplay between the elements of thunder and swamp. Thunder suggests a sense of movement, vigor, and the initiation of action, while swamp evokes the concept of receptivity, adaptability, and the ability to flow with circumstances. Together, they portray a scene of pursuit or following, indicating a situation where one is encouraged to act with determination and flexibility, navigating through obstacles with resilience and intuition.

䷑ Hexagram 18

Hexagram 18, known as 蠱 (gǔ) or “Correcting,” carries various interpretations, including “work on what has been spoiled (decay),” “decaying,” and “branch.” Its inner trigram, represented by ☴ (巽 xùn), symbolizes ground or wind, while its outer trigram, denoted by ☶ (艮 gèn), signifies bound or mountain. The term “gǔ” refers to a type of venom-based poison historically utilized in Chinese witchcraft practices. This association adds depth to the hexagram’s symbolism, suggesting themes of toxicity, correction, and transformation within its divinatory context.

䷒ Hexagram 19

Hexagram 19, known as 臨 (lín) or “Nearing,” conveys the essence of approaching or drawing near to a situation or a goal. This concept can also be encapsulated by variations such as “approach” and “the forest,” each suggesting a different aspect of this dynamic. Its composition involves two trigrams: the inner (lower) trigram is ☱ (兌 duì), representing openness and fluidity akin to a swamp (澤), while the outer (upper) trigram is ☷ (坤 kūn), symbolizing receptivity and stability like that of the earth (地). Thus, Hexagram 19 reflects a state where one navigates through the uncertainties of the swamp to reach the stability and grounding of the earth, metaphorically illustrating the process of nearing or approaching a destination or objective.

䷓ Hexagram 20

Hexagram 20, known as 觀 (guān) or “Viewing,” encompasses the essence of contemplation and observation. This hexagram is also interpreted as “contemplation (view)” or “looking up,” suggesting a state of introspective observation or seeking higher understanding. Its symbolism delves into the interplay between inner and outer realms.

The lower trigram, represented by ☷ (坤 kūn), embodies the concept of the field or earth (地). This trigram signifies stability, receptivity, and nurturing qualities, akin to the fertile soil that supports growth and sustenance. It represents the foundational aspects of existence, grounding and anchoring energies.

In contrast, the upper trigram, depicted by ☴ (巽 xùn), symbolizes the ground or wind (風). This trigram evokes the dynamic and transformative forces of the wind, which flows freely and shapes the landscape. It reflects the ethereal and elusive nature of wind, signifying adaptability, communication, and movement.

Together, the combination of these trigrams in Hexagram 20 suggests a harmony between grounded stability and fluid adaptability. It encourages a perspective of observing the world with both rootedness and openness, acknowledging the interplay between stability and change, and fostering a balanced approach to contemplation and action.

䷔ Hexagram 21

Hexagram 21, known as 噬嗑 (shì kè) or “Gnawing Bite,” embodies various interpretations such as “biting through” or “biting and chewing.” This imagery suggests a process where teeth work in unison to create cohesion. Its significance extends beyond literal biting to symbolize perseverance and determination in overcoming obstacles.

The inner (lower) trigram of Hexagram 21 is represented by ☳ (震 zhèn), which symbolizes shake or thunder, while its outer (upper) trigram is ☲ (離 lí), signifying radiance or fire. These trigrams contribute to the rich symbolism of the hexagram, reflecting themes of movement, dynamism, and illumination.

In essence, Hexagram 21 portrays the concept of overcoming challenges through concerted effort and resilience, drawing upon the metaphorical power of gnawing or biting through obstacles to achieve clarity and progress.

䷕ Hexagram 22

Hexagram 22, known as 賁 (bì), embodies several connotations including “Adorning,” “bright,” “grace,” “lush,” and “luxuriance.” In this hexagram, the lower trigram, represented by ☲ (離 lí), symbolizes radiance or fire, while the upper trigram, depicted as ☶ (艮 gèn), signifies being bound or mountain. This combination suggests a dynamic interplay between the qualities of brightness and adornment associated with radiance and the grounded stability attributed to mountains. Hexagram 22 is often interpreted as reflecting themes of enhancement, splendor, and the flourishing of one’s inner radiance amidst stability and rootedness.

䷖ Hexagram 23

Hexagram 23, titled 剝 (bō), commonly translated as “Stripping”, also encompasses nuances such as “splitting apart”, “flaying”, “scalping”, and “peeling”. This evocative title hints at the act of removing or shedding something. The inner trigram, represented by ☷ (坤 kūn), symbolizes the concept of the field or earth, while the outer trigram, depicted by ☶ (艮 gèn), represents being bound or a mountain. Together, these trigrams evoke images of earthbound forces and constraints, possibly indicating a theme of upheaval or liberation through the act of stripping away layers of limitation or excess.

䷗ Hexagram 24

Hexagram 24 is titled “Returning” (復, fù) in the I Ching. This hexagram signifies the concept of returning, often referred to as the turning point. It embodies the idea of a cycle completing or reverting back to its origin. The inner or lower trigram of Hexagram 24 is represented by ☳ (震 zhèn), which symbolizes shake or thunder (雷). This trigram reflects the energy of movement and stirring, akin to the rumbling of thunder. The outer or upper trigram is depicted by ☷ (坤 kūn), symbolizing field or earth (地). This trigram embodies the qualities of receptivity, nurturing, and stability, akin to the fertile soil of the earth. Together, these trigrams suggest a dynamic interplay between the transformative forces of movement and the grounding stability of the earth, illustrating the cyclical nature of existence and the inherent balance between change and constancy in life.

䷘ Hexagram 25

Hexagram 25, known as 無妄 (wú wàng) in Chinese, translates to “Without Embroiling.” This hexagram is alternatively interpreted as representing “innocence (the unexpected)” or “pestilence.” Its inner (lower) trigram is represented by ☳ (震 zhèn), symbolizing shake or thunder, while its outer (upper) trigram is depicted as ☰ (乾 qián), symbolizing force or heaven.

The essence of Hexagram 25, “Without Embroiling,” suggests a state of innocence or purity where one is free from entanglements and complications. It can also signify unexpected occurrences or situations beyond one’s control, as well as times of upheaval or disturbance akin to thunder shaking the heavens. The combination of these trigrams reflects a dynamic interplay between forceful action and celestial influence, suggesting the need for clarity and simplicity amidst potentially tumultuous circumstances.

䷙ Hexagram 26

Hexagram 26, known as 大畜 (dà xù) or “Great Accumulating,” conveys the concept of substantial reserves and the consolidation of resources. It is also interpreted as “the taming power of the great,” “great storage,” or “potential energy.” This hexagram consists of two trigrams: the inner (lower) trigram is ☰ (乾 qián), representing force or heaven, while the outer (upper) trigram is ☶ (艮 gèn), symbolizing being bound or the mountain. In essence, “Great Accumulating” suggests the harnessing of celestial energy and its grounding in earthly stability, symbolized by the union of heaven and mountain. This imagery evokes the idea of amassing strength and potential for future endeavors, emphasizing the importance of preparation and strategic resource management.

䷚ Hexagram 27

Hexagram 27, known as 頤 (yí) or “Swallowing,” encompasses various interpretations, including “the corners of the mouth providing nourishment,” “jaws,” and “comfort/security.” This hexagram is composed of two trigrams: the inner (lower) trigram is ☳ (震 zhèn), representing shake or thunder, while the outer (upper) trigram is ☶ (艮 gèn), symbolizing bound or mountain. The imagery and symbolism within this hexagram suggest themes of taking in or absorbing nourishment, finding security or comfort, and the potent forces associated with thunder and mountain.

䷛ Hexagram 28

Hexagram 28, known as “大過” (dà guò) or “Great Exceeding,” embodies various interpretations, including “preponderance of the great,” “great surpassing,” and “critical mass.” This hexagram is formed by the combination of two trigrams: the inner (lower) trigram is represented by ☴ (巽 xùn), symbolizing the ground or wind element, while the outer (upper) trigram is ☱ (兌 duì), symbolizing openness or a swampy terrain. “Great Exceeding” suggests a state of intense momentum or abundance, where the forces of wind and swamp converge, potentially signifying a moment of profound change, challenge, or opportunity.

䷜ Hexagram 29

Hexagram 29, known as 坎 (kǎn) or “Gorge” in English, embodies various interpretations including “the abyss” in the context of oceanography and the notion of “repeated entrapment.” Its inner (lower) trigram is represented by ☵ (坎 kǎn), which symbolizes a gorge or water element, while its outer (upper) trigram mirrors this same configuration. This configuration suggests a profound symbolism associated with water and confinement, evoking imagery of challenges, depths, and cyclical patterns of struggle.

䷝ Hexagram 30

Hexagram 30, known as 離 (lí) or “Radiance,” is rich in symbolism and alternate interpretations, such as “the clinging, fire” and “the net.” This hexagram is composed of two trigrams, with the inner (lower) trigram represented by ☲ (離 lí), symbolizing radiance or fire, and the outer (upper) trigram mirroring the same. The character 離 (lí) finds its origins in representations of long-tailed birds, including the majestic peacock or the mythical phoenix. These symbols evoke notions of brilliance, transformation, and vitality, enriching the depth of meaning associated with Hexagram 30.

䷞ Hexagram 31

Hexagram 31, known as 咸 (xián) or “Conjoining,” reflects various interpretations such as “influence (wooing),” “feelings,” “being affected,” and “reciprocity.” This hexagram embodies the concept of coming together or forming connections. Its inner trigram, ☶ (艮 gèn), symbolizes being bound or immovable, akin to a mountain. Meanwhile, its outer trigram, ☱ (兌 duì), represents openness or receptivity, akin to a swamp. Together, these trigrams convey the idea of two forces merging, where one aspect signifies stability and the other symbolizes fluidity or adaptability. This fusion suggests a state of harmony achieved through mutual influence and interaction, highlighting the dynamic nature of relationships and the interconnectedness of all things.

䷟ Hexagram 32

Hexagram 32, known as 恆 (héng) or “Persevering,” reflects concepts of persistence and steadfastness. Its alternative interpretations include “duration” and “constancy.” This hexagram is formed by combining two trigrams: the inner (lower) trigram is represented by ☴ (巽 xùn), associated with the element of wind, while the outer (upper) trigram is ☳ (震 zhèn), symbolizing thunder. These elements convey a sense of resilience amidst challenges, suggesting the need to remain steadfast and unwavering in the face of adversity.

䷠ Hexagram 33

Hexagram 33, known as 遯 (dùn) or “Retiring,” embodies the essence of withdrawal and yielding. This hexagram suggests the act of retreat or stepping back, often interpreted as a strategic move to navigate challenges or conflicts with wisdom and patience. Its inner trigram, ☶ (艮 gèn), symbolizes a bound or restrained energy, evoking the image of a mountain, representing stability and immovability. Conversely, its outer trigram, ☰ (乾 qián), embodies force and initiative, likened to the expansive energy of heaven. Together, these trigrams illustrate a dynamic balance between withdrawal and assertion, advising adaptability and discernment in facing obstacles or asserting one’s will in a harmonious manner.

䷡ Hexagram 34

Hexagram 34, known as “大壯” (dà zhuàng) in Chinese, translates to “Great Invigorating.” This hexagram is rich in interpretations, also expressed as “the power of the great” or “great maturity.” Its symbolism is deeply rooted in its constituent trigrams. The inner, or lower, trigram is represented by ☰ (乾 qián), signifying “force” or “heaven” in the context of the I Ching. Meanwhile, the outer, or upper, trigram is ☳ (震 zhèn), symbolizing “shake” or “thunder.”

This hexagram embodies the fusion of the heavenly force represented by the lower trigram with the dynamic and transformative energy embodied by thunder in the upper trigram. It suggests a time of great vigor and momentum, where one’s inner strength aligns with external circumstances, leading to significant progress and growth.

䷢ Hexagram 35

Hexagram 35, known as 晉 (jìn) or “Prospering,” embodies various interpretations, including notions of progress and flourishing, as well as connotations related to water (“aquas”). Its composition involves an inner (lower) trigram represented by ☷ (坤 kūn), symbolizing the concept of a field or earth (地), while its outer (upper) trigram is ☲ (離 lí), symbolizing radiance or fire (火).

This hexagram symbolizes the dynamic interplay between earthly foundations and the illuminating energy of fire. The lower trigram of earth suggests a solid and grounded basis, indicating stability and fertility. In contrast, the upper trigram of fire signifies vitality, transformation, and the radiant energy required for growth and prosperity. The combination of these trigrams in Hexagram 35 conveys a message of advancement, indicating a phase of flourishing development and progress propelled by a harmonious balance between stability and dynamic energy.

䷣ Hexagram 36

Hexagram 36, known as 明夷 (míng yí) or “Darkening of the Light,” signifies a state where brightness diminishes or intelligence becomes obscured. This title suggests themes of light fading or brilliance being marred. Variations of its interpretation include “brilliance injured” and “intelligence hidden,” emphasizing the diminishing aspect further.

In this hexagram, the lower trigram, represented by ☲ (離 lí), symbolizes radiance, akin to the element of fire. This suggests the presence of energy, illumination, and dynamism within the situation. Conversely, the upper trigram, depicted by ☷ (坤 kūn), embodies the concept of a field or earth, indicating stability, receptivity, and grounding.

The combination of these trigrams in Hexagram 36 reflects a scenario where the radiance of fire, representing enlightenment or clarity, encounters the stabilizing influence of earth, leading to a dimming or obscuring of the light. This hexagram often speaks to situations where clarity or intelligence is clouded, where understanding is obscured, or where bright prospects are hindered by external forces or circumstances.

䷤ Hexagram 37

Hexagram 37, known as 家人 (jiā rén) or “Dwelling People,” signifies various interpretations including “the family (the clan)” and “family members.” It embodies the dynamics and interactions within familial or communal settings.

This hexagram is composed of two trigrams: the inner (lower) trigram is represented by ☲ (離 lí), symbolizing radiance or fire, while the outer (upper) trigram is ☴ (巽 xùn), representing ground or wind.

The combination of these trigrams suggests a blend of warmth, illumination, and dynamic movement, reflecting the interplay of relationships and responsibilities within the family unit. The radiance of fire within the home provides both light and warmth, fostering growth and nurturing bonds. Meanwhile, the presence of wind signifies flexibility, communication, and adaptability, essential qualities for maintaining harmony and cohesion among family members.

䷥ Hexagram 38

Hexagram 38, known as 睽 (kuí) or “Polarising,” embodies various interpretations, including notions of opposition and perversion. The term 睽 also encompasses connotations of separation, estrangement, and intense scrutiny. Its symbolism extends beyond its literal translation, offering deeper insights into its essence.

This hexagram consists of two trigrams: the inner (lower) trigram is ☱ (兌 duì), representing openness akin to a swamp (澤), while the outer (upper) trigram is ☲ (離 lí), signifying radiance akin to fire (火).

Together, these trigrams create a complex interplay of elements, suggesting a state of tension and divergence. The juxtaposition of openness and radiance within Hexagram 38 underscores themes of contrast and conflict, inviting contemplation on the dynamics of separation and illumination in various aspects of life.

䷦ Hexagram 39

Hexagram 39, known as 蹇 (jiǎn) or “Limping,” embodies various interpretations including “obstruction” and “afoot.” This hexagram integrates two trigrams: the inner (lower) trigram is represented by ☶ (艮 gèn), symbolizing a mountain, while the outer (upper) trigram is ☵ (坎 kǎn), representing a gorge or water.

In its essence, the combination of the mountain trigram at the bottom and the gorge trigram at the top suggests a situation where progress is hindered or slowed, akin to a limp. This imagery evokes the notion of facing obstacles or difficulties, perhaps even feeling trapped or confined by circumstances. The symbolism of the mountain indicates a solid, immovable barrier, while the gorge suggests a flowing, yet potentially treacherous, path. This combination underscores the theme of navigating through challenges with perseverance and adaptability, despite encountering setbacks or limitations.

䷧ Hexagram 40

Hexagram 40, known as 解 (xiè) or “Taking-Apart,” signifies the process of disassembly or separation. It can also be interpreted as “deliverance” or “untangled,” reflecting its essence of resolving complexity or breaking free from entanglements. In this hexagram, the inner (lower) trigram is represented by ☵ (坎 kǎn), symbolizing a gorge or water. This inner trigram suggests a situation where emotions or fluidity play a significant role, often representing challenges that need to be navigated with adaptability and flow. Conversely, the outer (upper) trigram is ☳ (震 zhèn), associated with shaking or thunder. This trigram embodies the energy of movement and disruption, indicating a period of upheaval or change. Together, the combination of these trigrams in Hexagram 40 suggests a time of breaking down barriers or releasing constraints, leading to a state of liberation or resolution.

䷨ Hexagram 41

Hexagram 41, known as 損 (sǔn) or “Diminishing,” signifies concepts such as loss, reduction, removal, damage, or decrease. Its symbolism is deeply rooted in the interplay between its inner (lower) trigram, ☱ (兌 duì), representing an open aspect akin to a swamp or marshland, and its outer (upper) trigram, ☶ (艮 gèn), symbolizing a bound or constrained quality resembling a mountain.

This hexagram suggests a state where forces of reduction or loss are at play within an environment characterized by both openness and constraint. The dynamic tension between the swamp’s fluidity and the mountain’s solidity presents a metaphor for situations where one must navigate challenges that involve diminishing resources, setbacks, or obstacles. Hexagram 41 serves as a symbolic guide to understanding and managing situations where one faces the need to confront losses, make sacrifices, or adapt to changing circumstances.

䷩ Hexagram 42

Hexagram 42, known as 益 (yì) or “Augmenting,” embodies the concept of growth, enhancement, and benefit. This hexagram symbolizes various interpretations such as increase, beneficial outcomes, and utility. Its symbolism is deeply rooted in the dynamics of its constituent trigrams. The inner (lower) trigram, represented by ☳ (震 zhèn), denotes the energy of shake or thunder (雷). This suggests a powerful force capable of instigating change and movement. The outer (upper) trigram, symbolized by ☴ (巽 xùn), signifies the energy of ground or wind (風), implying adaptability, receptivity, and gentle influence.

Together, these trigrams convey a message of dynamic expansion and positive transformation. Hexagram 42 encourages embracing change and leveraging opportunities for growth and progress. It underscores the importance of adaptability, receptiveness to new ideas, and harnessing inner strength to navigate through challenges effectively. In essence, it invites individuals to embrace the principles of augmentation, seeking to enhance their circumstances and enrich their lives.

䷪ Hexagram 43

Hexagram 43, known as 夬 (guài) or “Displacement,” encapsulates several nuanced interpretations such as “resoluteness,” “parting,” and “break-through.” This hexagram is composed of two trigrams: the inner (lower) trigram is ☰ (乾 qián), representing force or heaven, while the outer (upper) trigram is ☱ (兌 duì), symbolizing openness or a swampy terrain. This combination signifies a situation where powerful forces interact within a context of fluidity or receptivity. The name “Displacement” suggests a scenario where change and movement are inevitable, often requiring decisive action or breakthroughs to navigate effectively.

䷫ Hexagram 44

Hexagram 44, known as “Coupling” or “Gòu” (姤), embodies the concept of coming together or meeting. This hexagram signifies the convergence of energies or entities. Its inner trigram, represented by ☴ (巽 xùn), symbolizes the ground or wind, suggesting a sense of movement and receptivity. Meanwhile, its outer trigram, depicted by ☰ (乾 qián), represents force or heaven, signifying power and expansiveness.

In essence, Hexagram 44 illustrates the dynamic interplay between receptive and forceful energies, indicating a time of convergence or union. It reflects the principle of alignment and harmonious interaction, where diverse elements come together to create a powerful synergy. The various interpretations of its name, such as “coming to meet” or simply “meeting,” underscore the theme of connection and mutual engagement depicted within this hexagram.

䷬ Hexagram 45

Hexagram 45, known as 萃 (cuì) or “Clustering,” embodies the concepts of gathering together, massing, and completion. It suggests the idea of coming together, either physically or metaphorically, emphasizing the importance of collective action. The symbol encompasses meanings such as gathering, assembling, collecting, density, thickness, and the notion of a collection.

This hexagram signifies the beneficial nature of seeking help or advice from others, indicating that progress often requires perseverance and unity. It highlights the necessity of sustaining the group or community for continued growth and success.

Its inner (lower) trigram, ☷ (坤 kūn), represents the earth element, symbolizing stability, receptivity, and nurturing energy. This suggests a foundation of groundedness and support for the collective endeavor.

On the other hand, its outer (upper) trigram, ☱ (兌 duì), represents openness and fluidity, akin to a swamp. This implies the need for adaptability and flexibility within the gathering or collective effort, suggesting that success may come from embracing change and flowing with the circumstances.

In essence, Hexagram 45 encourages the understanding that strength and progress can be found through cooperation, perseverance, and adaptability, emphasizing the interplay between stability and flexibility in achieving shared goals.

䷭ Hexagram 46

Hexagram 46 is titled “Ascending” in English and is represented by the Chinese character 升 (shēng), which can also be interpreted as “pushing upward.” This hexagram is composed of two trigrams: the inner (lower) trigram is ☴ (巽 xùn), symbolizing “ground” or “wind,” while the outer (upper) trigram is ☷ (坤 kūn), representing “field” or “earth.” The combination of these trigrams and their symbolic elements illustrates the concept of upward movement, growth, and progress.

䷮ Hexagram 47

Hexagram 47, known as 困 (kùn) or “Confining,” reflects a state of being trapped or constrained. This concept can also be interpreted as “oppression” or “entanglement,” suggesting a situation where one feels restricted or overwhelmed. Its inner, or lower, trigram is represented by ☵ (坎 kǎn), symbolizing a gorge or water element, while its outer, or upper, trigram is ☱ (兌 duì), representing openness or a swampy terrain. This combination suggests a scenario where the flow of energy or resources may be hindered, leading to feelings of confinement or exhaustion.

䷯ Hexagram 48

Hexagram 48, known as “Welling” or “the well,” is denoted by the Chinese character 井 (jǐng). This symbolizes the concept of a wellspring, suggesting a source of nourishment and abundance. Its inner trigram, represented by the character ☴ (巽 xùn), embodies the qualities of the wind, symbolizing adaptability and gentle influence. Conversely, its outer trigram, depicted by ☵ (坎 kǎn), signifies the imagery of a gorge or body of water, representing the depths and the mysteries that lie within. Together, these trigrams encapsulate the idea of a well as a symbol of sustenance and renewal, with its imagery invoking the elemental forces of wind and water.

䷰ Hexagram 49

Hexagram 49, known as 革 (gé) or “Skinning,” encompasses several interpretations, including “revolution (molting)” and “the bridle.” In this hexagram, the lower trigram is represented by ☲ (離 lí), symbolizing radiance or fire, while the upper trigram is ☱ (兌 duì), denoting openness or a swampy environment. The symbolism within this hexagram suggests a transformative process akin to shedding old skins or structures, signifying a period of radical change and renewal. It reflects the dynamic interplay between illumination and receptivity, urging individuals to embrace change with openness and adaptability.

䷱ Hexagram 50

Hexagram 50, known as 鼎 (dǐng) in Chinese, is often translated as “Holding” or alternatively as “the cauldron.” This hexagram symbolizes stability, support, and nourishment. Its inner trigram, represented by ☴ (巽 xùn), embodies the qualities of the wind, signifying adaptability and gentle influence. The outer trigram, represented by ☲ (離 lí), embodies the essence of radiance and the transformative power of fire.

In this configuration, the wind below and fire above suggest a dynamic interplay between subtlety and intensity. The wind represents the flexible and yielding aspects, while fire symbolizes illumination, warmth, and the ability to bring about change. Together, they depict a state of equilibrium where one’s inner strength and external expression harmonize to provide stability and support.

Overall, Hexagram 50 invites contemplation on the importance of maintaining balance in one’s endeavors, combining the receptive qualities of the wind with the transformative energies of fire to foster growth and nourishment in various aspects of life.

䷲ Hexagram 51

Hexagram 51, known as 震 (zhèn) in Chinese, translates to “Shake” or “the arousing (shock, thunder),” embodying themes of thunder, excitement, thrills, convulsions, and tremors. The advice conveyed by this hexagram suggests the importance of maintaining concentration, symbolized by the metaphor of not spilling sacrificial wine from the ladle.

This hexagram’s inner (lower) trigram is represented by ☳ (震 zhèn), which signifies “shake” or “thunder,” while its outer (upper) trigram mirrors the same. This alignment emphasizes the potent energy of thunder resonating throughout the hexagram, reinforcing the idea of upheaval, stimulation, and the need for focused attention amidst tumultuous circumstances.

䷳ Hexagram 52

Hexagram 52, known as 艮 (gèn) or “Bound,” encapsulates several nuanced interpretations, including “keeping still,” “mountain,” and “stilling.” The symbol also conveys connotations of being “blunt,” “tough,” and “chewy,” akin to the texture of hard leather. Its inner trigram (lower position) is represented by ☶ (艮 gèn), symbolizing “mountain,” while its outer trigram (upper position) mirrors the same trigram. This configuration emphasizes the stability and firmness of the mountain, suggesting characteristics of steadfastness, solidity, and unyielding strength.

䷴ Hexagram 53

Hexagram 53, known as 漸 (jiàn) or “Infiltrating,” signifies a process of gradual progress or advancement. It embodies the concept of steadily penetrating or making headway. The inner (lower) trigram is represented by ☶ (艮 gèn), symbolizing a bound or obstructed state akin to a mountain. This suggests a firm foundation or obstacle to be overcome. Conversely, the outer (upper) trigram is depicted by ☴ (巽 xùn), representing ground or wind, signifying adaptability and the ability to flow around obstacles. This combination underscores the idea of progressing steadily by navigating challenges with flexibility and perseverance.

䷵ Hexagram 54

Hexagram 54 is known as 歸妹 (guī mèi) in Chinese, which translates to “Converting the Maiden.” This hexagram is also commonly referred to as “the marrying maiden” or “returning maiden,” indicating themes of union or reunion. Specifically, it symbolizes the process of a young woman getting married or returning home.

The essence of Hexagram 54 suggests a situation where one finds oneself unable to assert control or influence events in their desired manner. Attempting to force outcomes against the prevailing circumstances will likely lead to complications and difficulties.

Its inner trigram, represented by ☱ (兌 duì), signifies openness and fluidity, often associated with qualities like receptivity and adaptability. This inner trigram symbolizes a swamp, implying a situation that may appear murky or uncertain.

On the other hand, its outer trigram, denoted by ☳ (震 zhèn), conveys energy and movement, typically associated with concepts such as shaking or thunder. This trigram represents a dynamic force that may bring about sudden changes or disruptions.

In summary, Hexagram 54 depicts a scenario where one must navigate through challenges by remaining adaptable and receptive to change, rather than attempting to force outcomes against the prevailing conditions.

䷶ Hexagram 55

Hexagram 55, known as 豐 (fēng) or “Abounding,” conveys the essence of abundance and fullness. Its inner, or lower, trigram is represented by ☲ (離 lí), symbolizing radiance or fire, while its outer, or upper, trigram is ☳ (震 zhèn), denoting shake or thunder. This combination suggests a dynamic interplay between the qualities of radiance and shake, fire and thunder, implying a state of flourishing energy and resonance. The name “Abounding” encapsulates the idea of ample vitality and prosperity, resonating with variations such as “abundance” and “fullness,” evoking a sense of richness and vitality in life’s manifestations.

䷷ Hexagram 56

Hexagram 56, known as “旅” (lǚ) or “Sojourning,” signifies the concept of traveling or journeying. This hexagram is also interpreted under other names such as “the wanderer” or “traveling.” Its inner trigram, represented by ☶ (艮 gèn), symbolizes being bound or restraint, akin to a mountain (山), while its outer trigram, ☲ (離 lí), signifies radiance or fire (火).

In essence, Hexagram 56 encapsulates the notion of embarking on a journey while being grounded or facing obstacles, as indicated by the mountain imagery. Meanwhile, the outer trigram’s association with radiance and fire suggests the presence of enthusiasm, energy, or illumination during this journey. This combination suggests a journey characterized by challenges and opportunities for growth, where the traveler encounters both limitations and sources of inspiration.

䷸ Hexagram 57

Hexagram 57, known as 巽 (xùn) or “Ground,” represents various interpretations including “the gentle,” “the penetrating,” “wind,” and “calculations.” This hexagram is composed of two trigrams: the inner (lower) trigram is ☴ (巽 xùn), which symbolizes “ground” or “wind,” while the outer (upper) trigram is identical. The imagery of wind moving gently over the ground suggests a sense of subtle influence and adaptability, embodying the qualities of flexibility, receptivity, and responsiveness. It signifies a time for delicate and strategic actions, where one must be perceptive to the subtle shifts in circumstances and ready to adjust plans accordingly.

䷹ Hexagram 58

Hexagram 58, denoted as 兌 (duì) in Chinese, carries various connotations such as “Open,” “exchange,” “the joyous,” “lake,” and “usurpation.” The character “兌” itself signifies concepts like exchange, addition, opposition, and transformation. This hexagram is composed of two trigrams: the inner (lower) trigram is represented by ☱ (兌 duì), which symbolizes openness and is associated with the element of swamp (澤), while the outer (upper) trigram is identical. The symbolism within this hexagram suggests themes of fluidity, exchange, and the potential for transformation, drawing parallels with the qualities of a lively, joyous lake while also hinting at the potential for usurping or seizing opportunities.

䷺ Hexagram 59

Hexagram 59, known as 渙 (huàn) or “Dispersing,” encompasses the essence of dispersion, dissolution, and vanishing. Its symbolic meaning suggests the process of things dissipating or dispersing. The inner (lower) trigram, ☵ (坎 kǎn), represents the gorge or water, symbolizing fluidity and the ability to adapt. The outer (upper) trigram, ☴ (巽 xùn), symbolizes the ground or wind, illustrating the concept of flexibility and responsiveness. Together, these elements convey a picture of change and transformation, where structures break down and elements disperse, often signifying a time of transition or release.

䷻ Hexagram 60

Hexagram 60, known as 節 (jié) or “Articulating,” encompasses concepts of limitation and moderation. The inner (lower) trigram, represented by ☱ (兌 duì), symbolizes openness akin to a swamp or marshland, while the outer (upper) trigram, ☵ (坎 kǎn), embodies the qualities of a gorge or flowing water. This hexagram suggests the importance of finding balance and restraint in communication and actions, emphasizing the need to articulate oneself clearly while being mindful of limitations and moderation. It encourages a thoughtful approach to interaction and decision-making, reminding individuals to navigate through challenges with poise and discernment.

䷼ Hexagram 61

Hexagram 61, known as “中孚” (zhōng fú) in Chinese, translates to “Center Returning” or “central return” and embodies concepts such as “inner trust” and “inner truth.” This hexagram illustrates the notion of returning to a central, balanced state. Its inner, or lower, trigram is represented by ☱ (兌 duì), symbolizing openness akin to a swamp or marshland. Conversely, its outer, or upper, trigram is depicted by ☴ (巽 xùn), representing the grounded force of the wind. Together, these trigrams symbolize the harmonious interplay between receptivity and groundedness, suggesting a state of inner trust and authenticity that leads to a return to equilibrium.

䷽ Hexagram 62

Hexagram 62, known as 小過 (xiǎo guò) or “Small Exceeding,” reflects the concept of surpassing through smallness. This hexagram is also interpreted as “preponderance of the small” or “small surpassing.” Its composition involves two trigrams: the inner (lower) trigram is represented by ☶ (艮 gèn), symbolizing a bound state, often associated with the image of a mountain (山), while the outer (upper) trigram is ☳ (震 zhèn), signifying shake or movement, commonly depicted as thunder (雷).

This combination of trigrams suggests a dynamic interplay between stability and movement, where the subtle and seemingly insignificant aspects can lead to significant shifts or advancements. The image evoked is that of a small force having a disproportionately large impact, akin to the rumble of thunder emanating from the stillness of the mountain.

䷾ Hexagram 63

Hexagram 63, known as 既濟 (jì jì) in Chinese, translates to “Already Fording” in English. This hexagram symbolizes the completion of a journey or task, with variations of its interpretation including “after completion,” “already completed,” or “already done.” Its inner (lower) trigram is represented by ☲ (離 lí), symbolizing radiance or fire, while its outer (upper) trigram is depicted by ☵ (坎 kǎn), symbolizing a gorge or water.

In essence, Hexagram 63 conveys the idea of successfully crossing a river or obstacle, signifying the achievement of one’s goals or reaching a state of fulfillment after a period of effort and perseverance. The combination of fire and water elements within this hexagram suggests a harmonious balance achieved through transformation and adaptation, where the fiery energy of determination and ambition is tempered by the fluidity and resilience of water, resulting in a sense of accomplishment and progress.

䷿ Hexagram 64

Hexagram 64, known as “未濟” (wèi jì) in Chinese, translates to “Not Yet Fording” or “Before Completion,” indicating a state of unfinished progress. This hexagram symbolizes a situation where matters are not yet fully developed or accomplished. Its inner, or lower, trigram is represented by ☵ (坎 kǎn), which symbolizes a gorge or water. This suggests elements of danger, uncertainty, and the need for adaptability. Conversely, its outer, or upper, trigram is depicted by ☲ (離 lí), representing radiance or fire. This signifies illumination, warmth, and the potential for transformation. Thus, Hexagram 64 illustrates a transitional phase where one is poised between water’s challenges and fire’s opportunities, navigating towards eventual completion and fulfillment.